Friday, September 22, 2017

Our Transfiguration Happens Through the Cross

August 19, 2017  
Filed under Gallery

Homily on the Transfiguration of the Lord

by Archimdrite Kirill (Pavlov)

Beloved of God brothers and sisters, today Christians all over the world celebrate with great joy the most glorious Transfiguration of our Lord Jesus Christ. Christians are triumphant and joyful as they celebrate this feast, because the glorious Transfiguration of the Lord gives great consolation to the Christian heart. Our faith and hope in Christ for eternal blessedness becomes firm and steadfast when we are transported to Mt. Tabor and become witnesses of the Savior’s Transfiguration.

Here, on Mt. Tabor, Christ’s divinity is confirmed by both His Transfiguration itself, and the appearance from the world beyond the grave and conversation with Him by two Old Testament prophets—Moses and Elias; and finally the testimony from heaven of the Father’s voice, saying, This is my beloved Son, in whom I am well pleased; hear ye him (Matt. 17:5). After all, we know, dear brothers and sisters, that our Lord Jesus Christ humbly and with a broken appearance carried out His great service to the human race. Taking on the image of a servant, the Son of God showed Himself everywhere to be the Son of Man, and everyone looked at Him as an ordinary man. The Lord hid His divinity behind the veil of His flesh, only manifesting His divine dignity from time to time in the working of miracles, signs, and healings of the sick. Preparing Himself for the great labor of suffering on the Cross, the Savior manifested His divine greatness in the clearest way on this holy mountain to His disciples, so that, as the Church hymns, “that when they would see Thee crucified, they would know that Thy suffering was voluntary, and might proclaim unto the world that Thou are the brightness of the Father.” The Lord saw that the disciples’ faith in Him being divinely sent and in His divine dignity was still very weak, and he wished to strengthen this infirm faith—faith that would soon undergo a great trial and the danger of being shaken. After all, when they see that evil enemies will mock Christ, torture and crucify Him, and He like a voiceless Lamb will unconditionally endure it all and remain silent, might they not begin to doubt and think that apparently He is not God, not the Son of God, not the promised Savior of the world but a liar from whom they should distance themselves and stick rather with His enemies?

But now the disciples on Mt. Tabor see this most glorious Transfiguration of the Lord, which no one has ever seen from the very creation of the world; and in this Transfiguration they behold with there own eyes the glory of their Teacher’s divinity and the heavenly witnesses, feeling unspeakable joy at this communion with the Lord.
And we, dear brothers and sisters, also celebrate with joy this feast, believing that the Lord Transfigured on the mountain will also one day transfigure also our broken bodies, so that they will be likened to His glorious body; that He would transfigure them through that same power by which He acts and subjugates everything to Himself.

In celebrating the most glorious Transfiguration of the Lord, we thus celebrate also our own future transfiguration, which will unfailingly take place in eternity. And how desired should this future, general transfiguration be for every person, how necessary it is that people think more often about it and apply all their efforts to be made worthy of it!

In our noble strivings for the acquisition of this glorious transfiguration it is necessary, dear brothers and sisters, to remember the following: Man is made up of body and soul, and therefore our bodily, external transfiguration should be preceded by our inner transfiguration, the soul’s transfiguration. It is the inner transfiguration that is usually followed by the external transfiguration. A person in a state of anger, hatred, or envy, who has spent his life in evil deeds, given to vices or surrendering himself to despair, is dark like a storm cloud. But as soon as that person tries to acquire meekness, a good nature, peace, and love, to abandon his sinful way of life, his soul becomes clear and calm—and he becomes completely transformed. Therefore if a Christian wishes to be outwardly transfigured, he must first be inwardly transfigured.

Furthermore, it must be noted that the most glorious Transfiguration of our Lord Jesus Christ took place at a time when His soul was preoccupied with the thought of His coming labor on the Cross and death. Obviously, the thought of the Cross reigned in the God-man’s thoughts before this great event and during His Transfiguration itself on Mt. Tabor, and had a considerably important influence over him. Thus, the thought of the Cross contributed to the Transfiguration. As from a dark cloud bright lightening flashes forth, so also from the Lord’s thought of the Cross, from His firm resolve to take it upon His shoulders naturally flashed forth His Transfiguration.

Our own transfiguration is just as closely connected with our own cross as Christ’s Transfiguration was with His Cross. Only through constant remembrance of His cross and constantly carrying it without complaint does our grace-filled transfiguration take place here, and our future glorious transfiguration is prepared for us in the heavens.

How does the transformation of an emotional person into a spiritual person take place? By means of the cross, constructed through the most difficult labors of self-correction and self-perfection; when the Christian forces himself, having cast off the old man with his sinful passions and habits, to strive for the virtues and cleave only to what is true, good, pure, kind, just, praiseworthy, and constitutes only virtue and praise.

The Gospel tells us that for His Transfiguration the Lord ascended a high mountain and prayed, teaching also us by this to renounce earthly bonds and rise more often in thought on high, to the heavenly, purifying by this our senses and mind from daily vanity and attachments.

Turn you reverent attention, dear brothers and sisters, to the fact that Christ’s apostles only felt the most exalted blessedness when they were vouchsafed to behold the glory of their Divine Teacher. This circumstance convinces us that only in Christ can a person have the true and most exalted happiness, and this happiness is the only one that no one can ever take away from us. All other happiness—happiness without Christ—is ephemeral, deceptive, and inconstant; and the pleasures it promises cast a person into the abyss of terrible and untold sufferings.

Thus, dear brothers and sisters, let us on our part use all effort to purify ourselves inwardly of every vice, so Christ and not sin would reign in our hearts. Then we also will be found worthy of grace-filled transformation here on earth, and the glorious transfiguration in the future age—which may the Lord Jesus Christ grant us, to Him with the Father and the Holy Spirit be honor and glory unto the ages of ages.

(from www.pravoslavie.ru)